Myth and education

In 21st century early decades it is not senseless to relate the terms ‘myth’ and ‘pedagogy’, especially on the basis that myth is essentially a narrative act. It is highlighted that narrative is -must be- a constituent factor in all the stages the progressive and not always successful building of th...

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Main Author: Duch Álvarez, Lluís
Format: Online
Language:spa
Published: Universidad Pedagógica y Tecnológica de Colombia 2015
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Online Access:https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/3758
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author Duch Álvarez, Lluís
author_facet Duch Álvarez, Lluís
author_sort Duch Álvarez, Lluís
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description In 21st century early decades it is not senseless to relate the terms ‘myth’ and ‘pedagogy’, especially on the basis that myth is essentially a narrative act. It is highlighted that narrative is -must be- a constituent factor in all the stages the progressive and not always successful building of the human being passes through in this world. Despite the bodily senses and the inherent attributes of the human condition, without narrative it is not possible to reach fully human status, which consists mainly in the ability each one has to turn himself/herself into words, and to build and turn into words the reality from the languages transmitted by those identified as ‘host structures’ (co-offspring, co-residency, co-transcendence, and co-mediation), whose primary mission is to provide languages for the human being in every season of his/her biographical journey, from birth to death.
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spelling oai:oai.revistas.uptc.edu.co:article-37582019-02-26T14:49:34Z Myth and education Mito y pedagogía Mythe et pédagogie Mito e pedagogia Duch Álvarez, Lluís pedagogy myth culture language group pedagogía mito cultura lenguaje colectivo pédagogie mythe culture langage collectif. pedagoga mito cultura linguagem coletivo. In 21st century early decades it is not senseless to relate the terms ‘myth’ and ‘pedagogy’, especially on the basis that myth is essentially a narrative act. It is highlighted that narrative is -must be- a constituent factor in all the stages the progressive and not always successful building of the human being passes through in this world. Despite the bodily senses and the inherent attributes of the human condition, without narrative it is not possible to reach fully human status, which consists mainly in the ability each one has to turn himself/herself into words, and to build and turn into words the reality from the languages transmitted by those identified as ‘host structures’ (co-offspring, co-residency, co-transcendence, and co-mediation), whose primary mission is to provide languages for the human being in every season of his/her biographical journey, from birth to death. En estas primeras décadas del siglo XXI poner en relación los vocablos «mito» y «pedagogía» no es ningún despropósito, especialmente si se parte de la base que el mito fundamentalmente es narración en acto. Ha de subrayarse el hecho de que, desde el nacimiento hasta la muerte, el narrar es —debería ser— un factor constituyente en todas las etapas por las que atraviesa la progresiva y no siempre exitosa edificación del ser humano en este mundo. A pesar de disponer de los sentidos corporales y de los atributos inherentes a la condición humana, sin narración no hay posibilidad de que el hombre o la mujer concretos alcancen en plenitud el estatuto de humanos. Este consiste sobre todo en la capacidad de empalabrarse a sí mismo y de construir y empalabrar la realidad a partir de los lenguajes que le son transmitidos por las que se designan con la expresión «estructuras de acogida» (codescendencia, corresidencia, cotrascendencia y comediación), cuya misión fundamental consiste en ofrecer lenguajes al ser humano en todas las estaciones de su periplo biográfico desde el nacimiento hasta la muerte.  Au cours des premières décennies du XXIème siècle, établir un lien entre les mots ‘mythe’ et ‘pédagogie’ ne semblent pas hors de propos, plus spécialement si l’on part du principe que le mythe est fondamentalement un récit en action. Il faut souligner le fait que, depuis la naissance jusqu’à la mort, le fait de raconter est —ou devrait être— un facteur constituant de toutes les étapes traversées par l’être humain pour sa progression et son développement dans le monde qui ne se voit toutefois pas toujours couronné par un succès. En dépit de disposer des sens corporels et des attributs inhérents à la condition humaine, sans le récit il n’est pas possible que l’homme ou la femme concrets puissent atteindre pleinement le stade d’humains. Ceci consiste surtout dans la capacité d’enrichir son propre vocabulaire et de construire et de donner des noms à la réalité à partir des langages qui nous sont transmis par ceux que je désigne sous l’expression de ‘structures d’accueil’ (co-descendance, corésidence, co-transcendance et co-médiation), dont la mission fondamentale consiste à offrir des langages à l’être humain lors de toutes les étapes de son périple biographique depuis sa naissance jusqu’à sa mort. Nestas primeiras décadas do século XXI pôr em relação os vocábulos «mito» e «pedagogia» não é nenhum desproposito, especialmente quando se parte da base que o mito fundamentalmente é narração em ocorrência. Tem de salientar-se o fato que, desde o nascimento até a morte, o narrar é –deveria ser– um fator constituinte em todas as etapas pelas que cruza a progressiva e não sempre exitosa edificação do ser humano neste mundo. Embora dispuser dos sentidos corporais e dos atributos inerentes à condição humana, sem narração não tem possibilidade que o homem ou a mulher, concretos, atinjam em plenitude o estatuto de humanos. Aquele consiste sobre tudo na capacidade de se encorajar em falar a se mesmo e de construir e encorajar a realidade a partir das linguagens que lhe são transmitidas pelas que se designam com a expressão «estruturas de acolhida» (co - descendência, co – residência, co – transcendência e co – mediação), cuja missão fundamental consiste em erecer linguagens ao ser humano em todas as estações do seu percurso biográfico desde o nascimento até a morte. Universidad Pedagógica y Tecnológica de Colombia 2015-07-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf text/html https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/3758 10.19053/22160159.3758 Praxis & Saber; Vol. 6 No. 12 (2015): Pedagogía e Interculturalidad; 15 - 29 Praxis & Saber; Vol. 6 Núm. 12 (2015): Pedagogía e Interculturalidad; 15 - 29 Praxis & Saber; Vol. 6 No 12 (2015): Pedagogía e Interculturalidad; 15 - 29 Praxis & Saber; V. 6 N. 12 (2015): Pedagogía e Interculturalidad; 15 - 29 Praxis & Saber; v. 6 n. 12 (2015): Pedagogía e Interculturalidad; 15 - 29 2462-8603 2216-0159 spa https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/3758/3543 https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/3758/html
spellingShingle pedagogy
myth
culture
language
group
pedagogía
mito
cultura
lenguaje
colectivo
pédagogie
mythe
culture
langage
collectif.
pedagoga
mito
cultura
linguagem coletivo.
Duch Álvarez, Lluís
Myth and education
title Myth and education
title_alt Mito y pedagogía
Mythe et pédagogie
Mito e pedagogia
title_full Myth and education
title_fullStr Myth and education
title_full_unstemmed Myth and education
title_short Myth and education
title_sort myth and education
topic pedagogy
myth
culture
language
group
pedagogía
mito
cultura
lenguaje
colectivo
pédagogie
mythe
culture
langage
collectif.
pedagoga
mito
cultura
linguagem coletivo.
topic_facet pedagogy
myth
culture
language
group
pedagogía
mito
cultura
lenguaje
colectivo
pédagogie
mythe
culture
langage
collectif.
pedagoga
mito
cultura
linguagem coletivo.
url https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/3758
work_keys_str_mv AT duchalvarezlluis mythandeducation
AT duchalvarezlluis mitoypedagogia
AT duchalvarezlluis mytheetpedagogie
AT duchalvarezlluis mitoepedagogia